the first century, Juvenal fifty years later,
Ausonius in the fourth century— seem to use the name as a
literary variation for Britain without special reference to the
actual place. Thus, when Lucan talks of ‘the wandering wave of
Ocean and the storms of the Rutupine shores,’ he means the
shores of South Britain, or perhaps of the two sides of the
Channel. So, too, Juvenal. When he alludes to ‘oysters from
the Rutupine depths,’ imported by Roman luxury to Rome, he
probably uses a literary phrase. We need not seek ancient oyster
beds at Richborough with some antiquaries, or deny them with
others.57 The produce of Whitstable or even of
Colchester will serve equally well. Ausonius, too, when he
commemorates a relative, Julius Contentus, who left Gaul to seek
fortune overseas and died and was buried in the tellus
Rutupina, or when he alludes to another relative as governor
of the Rutupinus ager, or when he calls Magnus Maximus
the ‘ Rutupine robber,’ obviously does not wish to connect
these persons with Richborough hill.59 In each
case Rutupinus is simply a literary alternative for ‘
British.’ If we pass on to our second group of references, we
shall find it easy to understand how the name came to be thus
employed. This second group describes Richborough as the
ordinary point where men landed and embarked when crossing the
Channel. The Itinerary of Antonine and the Maritime Itinerary
usually attached to it mention the passage from Gessoriăcum (Boulogne)
to Rutupiae, and they mention no other. Orosius and an ancient
commentator on Lucan, both probably quoting an older source,
equally name Rutupiae as the port of Britain, and Ammian adds
two examples of Romans landing there in 360 and 368.59
Rutupiae is indeed the one place in Britain which is definitely
called in ancient literature a port for traffic across the
Channel. This is why in the poets Rutupinus sometimes
meant ‘British.’ Like Dover cliffs in modern days, it
marked the British end of the passage, and in Roman literature,
which from Vergil onwards loved variation in proper names, it
could be used to denote Britain.
Two other references to Rutupiae in ancient
documents have to be added here. The first is the entry in the
‘Notitia,’ stating that Rutupiae was one of the forts of the
Saxon Shore and garrisoned by the Legio II Augusta. The legions
of the fourth century were smaller than those of earlier years,
and we need not assign to Rutupiae more than perhaps a thousand
men. The legion had previously been stationed at Isca (Caerleon
on Usk) in Monmouthshire. Whether a part or the whole of it was
moved to Kent, we cannot determine. Secondly, Ptolemy, writing
in the second century, names Rutupiae, London and Daruernum
(Canterbury) as the ‘towns ‘ of the Cantii.60
57 Arch.
Cantiana, viii, 7.
58 Lucan, vi, 67, vaga cum
Tethys Rutupinaque litora fervent; Juvenal, iv, 141, Rutupino
edita fundo ostrea; Ausonius, Parentelia vii, contemtum,
tellus quem Rutupina tegit; ibid. xviii (of Flavius Sanctus)
praeside laetatus quo Rutupinus ager, an Orad Nobis Urbium ix
(Aquileia), punisti Ausonio (Italian) Rutupinum Marie
latronem (addressed to the city of Aquileia, where Maximus
fell whilst invading Italy).
59 Itin.
Ant. 463, 4; Itin. Marit. 496,
4; Orosius, i, 2, 76, Britannia . . . a
meridie Gallias habet. cuius (i.e. Brit.) proximum litus
transmeantibus civitas aperit quae dicitur Rutupi portus;
Commenta Lucani, p. 193, ed. Usener; Ammian, xx, 1,
3 and xxvii, 8, 6, calling it in the latter passage statio
tranquilla, if the MSS. are correct. The old commentator on
Lucan says that others thought Rutupiae to be a wood (Ut
alii, silva), for which no reason is apparent unless it
be a misplaced note on Caledonios in line 68. In Orosius
and the Commenta Lucani Rutupiae is called civitas, and
elsewhere orbs (Mai Class. auct. vii, 578). But
this does not practically mean more than that it was an
inhabited site. The Ravenna geographer (432, 7) calls
all the forts of the Roman Wall civitates.
60 Rutupiae has sometimes been
connected with Portus Trutulensis (perhaps better spelt
Trucculensis) of Tacitus, Agric. 38, and with the
Brittones Triputienses of certain German inscriptions (Corpus
Inscr. Lat. xiii, part z, pp. 238, 264, etc.). But
neither idea has the least probability. ‘Whether the
mint-marks on coins of (continued bottom of next page ) |